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PR. ALBERT AFLITUNOV PTOLEMY LAG DAL-CHEMIE MERIAMON* PRESIDENT OF WIEU/CONTENANT, President of The World Platonist's Academy of Sciences and Arts ALBERT SCHOOL (CONTENANT) Special Works Problems and Remarks PHILOSOPHY ON THE UNITY (in Russian) THE HISTORY LAW (IN RUSSIAN) Ptolemy's Noble Rank Conferment POETRY Pictures THE WORLD PLATONIST'S ACADEMY'S NEW FELLOWS LIST MY NEW PICTURE WORKS Blog with Quatrains WIEU FELLOWS' COMMENTS Problems for the Albert school students My Shared Files:SELECTED WORKS AL AFLITUNOV PTOLEMY'S WORKS IN INTERNATIONAL LAW
PRINCIPLES OF NEW INTERNATIONAL LAW
1. EACH PERSON, HIS RIGHTS (TO LIFE, HEALTH PROTECTION, EDUCATION, SOCIAL PROTECTION, THE PERSONAL PROPERTY, VALIDITY, INFORMATION) AND FREEDOMS (FOR CREATION OF THE ORGANIZATIONS AND ASSOCIATION, FOR EXPRESSION OF OPINIONS, FOR FREE DEVELOPMENT, ETC.), IN THAT MEASURE IN WHAT THEY DO NOT LIMIT THE RIGHTS AND FREEDOMS OF OTHER PERSON, REPRESENT THE SUPREME VALUE.
2. THE FORCIBLE MACHINERY OF ALL STATES (ARMIES, ARMED FORCES, STATE POLICE, STATE SECURITY SERVICE, STATE COURTS) IS LIQUIDATED. ALL ARTIFICIAL RESTRICTIONS OF FUNDAMENTAL FREEDOMS ARE HENCEFORTH ABOLISHED: BORDERS, CUSTOMS, VISAS, RESTRICTIVE DOCUMENTS (MISSES, INSTRUCTIONS) WITH THE EXCEPTION OF DECISIONS OF PUBLIC COURTS. PUBLIC CONTROL ABOVE THE PUBLIC AUTHORITY BODIES (COURTS, POLICE, PRISONS ETC.) IS ESTABLISHED.
3. ETHNIC OR OTHER GROUPS BY MAJORITY VOTE HAVE THE RIGHT TO FOUND IN ANY TERRITORY INDEPENDENT SELF-ORGANIZATIONS IN THE FIELD OF CULTURE, EDUCATION AND SOCIAL MUTUAL AID.
4. CREATION OF THE ARMED FORMATIONS OUTSIDE OF SYSTEM OF OPEN PUBLIC CONTROL TO ANY DIFFERENTIATING ATTRIBUTES, EVENTS AND WITH ANY PURPOSE IS FORBIDDEN.
5. THE GOVERNMENT IS CONFINED TO SPHERES OF SOCIAL DEVELOPMENT AND MAINTENANCE, OF PUBLIC HEALTH SERVICES, SCIENCE, EDUCATION, CULTURE AND OF EXECUTION OF THE PUBLIC CONTROL BODIES’ DECISIONS .
6. INTERVENTION OF THE STATE IN ACTIVITY OF SELF-GOVERNMENT INSTITUTIONS, PUBLIC ORGANIZATIONS AND PRIVATE LIFE IS FORBIDDEN AND APPEARS THE CRIME.
7. DECISIONS OF BODIES OF PUBLIC CONTROL AND PUBLIC COURTS ARE OBLIGATORY FOR ALL AUTHORITIES OF ALL STATES.
8. ALL NATURAL, INDUSTRIAL, POWER, INFORMATION RESOURCES, THE REAL ESTATE OF THE PLANET APPEAR THE WORLD PUBLIC PROPERTY FROM WHICH USE EACH PERSON HAS THE EQUAL SHARE OF THE PROFIT.
9. ALL AVAILABLE ARMS, INCLUDING THE NUCLEAR WEAPON AND ROCKETRY, ALL SCIENTIFIC-TECHNOLOGICAL AND INFORMATIONAL POTENTIAL OF ALL COUNTRIES ARE TRANSFERRED UNDER THE FULL CONTROL OF THE WORLD PUBLIC AUTHORITY .
THE WORLD INTELLECTUAL ELITE UNION (WIEU)
Πτολεμαιος Πανσοφος Παντοκρατωρ Σωτηρ ‘Ανθηρος ‘’Αβροτος HAG,HSH Pr. Sir Albert Aflitunov Ptolemy Lag Dal-Chemie MeriAmun STP,SAS Pr. Albert Aflitoune Ptolémée Lagus MériAmune De Chémiet THE PRESIDENT OF THE WORLD INTELLECTUAL ELITE UNION THE PRESIDENT OF WORLD PLATONIST’S ACADEMY OF SCIENCES& ARTS Le Président de l’Union Mondiale de l' Elite Intellectuelle Le Président de l’Académie Platonicienne Mondiale des Sciences et des Arts
__________ albregit@gmail.com; www.alaflptol.comvision2000.com; www.wpc.comvision2000.com
THE CHRISTMAS 2009 & NEW YEAR 2010 MESSAGE The basic direction of activity of the World Intellectual Elite Union, its academies, councils and committees is concentrated on stimulation and encouragement of fundamental discoveries, creation of a cult of knowledge and self-education and influence on development of the world by means of knowledge and intellect. WIEU members show the initiative in development of approaches to the decision of global problems of mankind, among which there are manufacture and management of thermonuclear energy, creation of high energy elementary particle accelerators (colliders), development of computer equipment, expansion of computer information networks, development of genetic engineering, improvement of ecological conditions, creation of new substances and materials, development of public health services, creation of a new fair world order and legal, financial, economic and political bases for individuality blossoming, an establishment of the control over authorities activity and elimination of bureaucratic borders and barriers between nations on a planet. Understanding we are far from the constructive decision of financial, economic and sociopolitical problems, we call upon political and public figures to direct the efforts to creation of humane planetary structures of the control and influence with the purpose of creation of conditions for conflict-free harmonious development of the person and the World. First steps in this direction could be: Transfer of weapons of mass destruction by countries-owners under the international control; Reorganization of Security Council of the United Nations with the purpose of inclusion of the greater representative quantity of countries and voluntary refusal of its permanent members of the right of the veto; Development and acceptance of the World Constitution Principles; Creation of the international organizations for the decision of planetary problems. Remarking an increasing threat of criminalization of a society, a swindle of corporations, the structures disposing of the finance and specially of authorities, t we appeal nations of the world and their intellectual elite for an active establishment of the control over authorities which it is fair to demand the greater openness, transparency, the accountability and electivity from. We also call all governments to end war and fight against their peoples, to appear the concern for them and to carry out honestly their duty for them. In summary accept, please, our best regards and congratulations of the WIEU Presidium to You on occasion of Christmas 2009 and New Year 2010! ON BEHALF OF THE WIEU PRESIDIUM HONORARY PRESIDENT Sir Albert Aflitunov Lag Ptolemy Dal-Chemie Meriamun PTOLEMY'S INTERNATIONAL LAW CENTRE COURSE Master's Degree in International Law Main Features Time Period 2 years Time Commitment 12 hours per week for online classes. Residential sessions are full-time. Qualification: International Law Master (ILM) Introduction The aim of the Master's Degree programme is to train and support future leaders in the field of International Law. The curriculum places equal emphasis on the substance of International Law, analysis of its implementation and research. The degree programme is taught on a part-time basis over 24 months. The course of study includes two residential sessions and four periods of distance-learning. YEAR 1 Fundamentals of International Law I (distance-taught) Implementation and Development of International Human Rights Law I Dissertation Preparation Dissertation Research and Writing (distance-taught) YEAR 2 Implementation and Development of International Human Rights LawII Dissertation Research and Writing Dissertation Writing and Submission (distance-taught) The Dissertation You will submit a dissertation of up to 20,000 words on an international law topic. Your work will be supervised via email by an supervisor and a co-supervisor if appropriate. The dissertation will enable you to systematically utilise the knowledge and understanding of the principles and practice of international law gained from your course work. You will be required to demonstrate your ability to utilise the complete range of research skills learned in your course work. Course Objectives The purpose of the Master's Degree programme is to develop your understanding of international law and your ability to make a contribution to this field. The programme of study places emphasis on increasing your understanding of the scope and limits of international law principles and institutions, your capacity to think analytically about the further implementation of the law, and research. The specific objectives of the course as follows: to enhance your understanding of international law at the regional and international levels; to enhance your ability to think analytically about the further implementation and development of international law; to increase your ability to conduct research in this field of law; to assist your career advancement; and to facilitate your collaboration with other professionals for the more effective development and application of international law. Technical requirements Students will need to have reliable internet and email access to complete the course.
THE DIVINE QUATRAINS
1
The God’s light in his justice is me,
And the vile Satan in his lie is me,
As Satan is the worst God’s creature,
So there is my sin tormenting me.
2
Love is a god whom we are in fire in,
And death is a god whom we are going to.
And if life is that we are creating,
Every creature is only a mind’s mist.
3
God creates the heaven spheres music
By his dictation in my thoughts.
I’m perfectly happy flying in them
And liking everything around me.
4
Flower petals are turning in a dream,
And angels are singing since morning.
And stars light sends us its stream
Shining, reflecting tonight and owing.
5
Moisha is right : everything is of God.
Jesus is right : Love will save.
Muhammad is right : the origin is unique.
And Buddha is also right : everywhere is God.
6
And everything is nothing, only a dream.
Where is God, where did he go from me?
One betrayed me who fell in love with me.
And my soul disappeared to be always free.
7
Entering your many dimensions
I like to dissolve inside You.
And your Truth, Light, Good, Love
Help me to take my wings over vile crews.
8
I’m full by love with you
In the passion for mutual satisfaction.
And when you were named a tutor
I was your best pupil.
Pythagoras
(Neo-Platonists’ Dialogue)
Walking through the Moscow Izmailovo Park friends Albert and Michel were often discussing on eternal themes of wisdom, love, soul, unity, truth, natural law, justice, light, space-time, numbers, eternity etc. One day Michel asked Albert to discuss about Pythagoras in more detailed form.
M. When we were discussing on soul, unity and PARMENIDES you often remembered Pythagoras as the great Egyptian-Greek hierophant, the highest priest of wisdom.
Perhaps, now is time for a discussion about him and his ideas and life.
A. D’accord. Let’s begin since beginning of Pythagorean mind. How do you think about a number? What is the unit, what is the one?
M. I have read several books, which cover this theme. And the only thing I remember is I didn’t like their answers. Modern authors of such books do not, most probably, aware main basics of mathematics, and they use only metaphysical explanations.
From my point of view, the number is the first and easiest step to apprehend internal formal-logical world. According to my current level of knowledge, I accept the One as axiom and simplest brick of that world. I am eager to comprehend to things:
1. to explore formal-logical world as much as possible.
2. How that world controls our lives, in personal and cosmic scale.
A. Michel, I was supposing you’ll reply by Parmenides phrases because we understood that the unit as the unity is indefinite, indefinable, beyond the human comprehension , inexplicable , unimaginable, inexpressible for human mind and consciousness one is too difficult for cognition. Remember, please, when a schoolchild solving an arithmetic task with vulgar fraction understands with great difficulty how is it possible to accept different things as a field, work etc. as the one, as the unit. And only after verification he was agreed to accept any thing for the unit. Therefore, we agree to accept the unit for practice, we accept as an axiom, but we never understand it! As Plato following later Pythagoras and Parmenides said it’s necessary to be the very wise to understand what is the unit. It’s enough.
Now my next question: How can we obtain two from the unit? How and where Plato said about it? Why we can include ourselves into the unit and exclude from the unit simultaneously?
M. It’s truly, we cannot include the unit outside an axiomatic system. And we can obtain nothing
doing not postulate some rules or essence in addition to the unit. There are same foundations both in mathematics and in physics where exist some axiomatic systems. Two thousand years ago one thought that the unique system of axioms exists in arithmetic and geometry, but Plato understood that one can add different rules to the unit: addition and division only to obtain two from the unit.
A. Certainly, Plato said it in his dialogue PHAEDO (97a,b). And only by abstract thinking and
abstract thought we are able to divide things and notions, to imagine the unit and our inclusion into and exclusion from it.
Now let’s come back to Pythagorean system. What is One? It’s the unit, therefore, God, unity, intellect, mind, wisdom. What is Two? Two is the cosmos, visible, material, of suffering.
Two is also knowledge. Three is an opinion. Four is a sensation, a feeling. Thus we obtain an hierarchy, pyramide : 1+2+3+4=10.
Pythagoras naming his doctrine "philosophy" had postulated that numbers and its proportions are the very principles , harmonies. Unity-God and his creature as nature are communicating in mathematical language where number is first principle, mean, beginning and sign. Compactification and, therefore, understanding, cognition of information on universe, mind, knowledge, on virtual, possible worlds are achieved by the only, mathematical way beginning since number. Further mathematical categories have not a number nature, then we’d come to homogeneous infinity, but all they have same abstract, compact, sign nature, generalizing essence.
The Ancient Egyptian Wisdom Book
That Amon is glorified,
He is who remains Unique.
Staying in His Unity
He doesn’t cease to keep
Millions of His forms.
Generations pass
Among peoples
And God who creates every distinction
Is hidden.
Adore God in His images
If He is represented
By a stone statue
Or a bronze one,
Or as water replacing by water.
Act for God,
He will act for you.
Pharao Kheti of Heracleopolis
To his son Merikare 2100 B.C.
If you are grand
After you have been slight,
If you are rich
After you have been poor,
Remain simple.
The first rank parvenu,
Don’t have your head turned
By success ;
You didn’t become
As a quartermaster
Of God’s benefits
Ptah Hotep
A man of humble birth
Who comports
With arrogance
Is copiously detested.
A man by noble origin
With modesty
Is high respected.
Ankhsheshonqy’s
Directions,
Fifth century B.C.
Don’t inspire people with fear
Because God will fight
Against you by same one.
If someone pretends to live
By this mean
God will deprive him
Of livelihood.
When someone pretends
To enrich himself He says:
“I should like to take
these riches from you”.
If someone pretends to fight
He will be reduced to powerlessness.
Let one inspire
nobody with fear,
let one live
in lap of peace,
and let it be happen
he’ll give to all who wish
everything taken by him from them
according to frightening.
Wisdom of PtahHotep
About 2500 B.C.,
Y Dynasty
If you do good
for five hundreds people
And one among them
Recognizes it
Then it isn’t a lost thing
The Priest Ankhsheshonqy’s Instruction
Who loves his neighbour
He finds always relatives
Near him.
God allows to acquire riches
To do good
Amenop
Don’t be vicious,
Self-control is beautiful ;
Create a durable monument for yourself
By Love
which you leave
Doctrine of Actoes II
About 2000 B.C.
Let you do time of your existence active
Doing more than it was told.
Don’t accuse time,
Only rule your activity.
That is a person blamed for
Who uses bad his chances.
Don’t lose the daily occasion
For the increasing
Of your home privacy.
The activity produces riches,
But which do not go on
When the activity is interrupted.
If you are a wise man
Form your son thankful to God.
If he adjusts his government in your way
And makes your business
What is due to you,
Do everything what you could do;
He is your son, being attached to you,
Who has generated your duration.
Don’t separate you heart from him.
9
One doesn’t teach to recognize
The brother’s heart
When he wouldn’t like to appeal to it
In his poverty.
10
Be good in your heart so long
As you live.
Ptah Hotep’s Wisdom
11
Don’t worry about tomorrow
At your night.
When tomorrow will come
What’ll happen by it ?
Amenope
12
A wise word is more hidden
Than the emerald is.
Incidentally one finds it
Among humble workers
Threshing grain.
The Priss of Avesnes Paryrus 2400 B.C.
13
The art has no limits,
And any artist has no perfection
14
DECLARATION ON INNOCENCE
BEFORE FORTY TWO GODS
Best regards to you who are in this hall,
Who are got rid of lie
by their essence,
who live as a just, righteous one!
Well, I came to you
Without sins, without offenses,
Without dirt, without accuser,
Without one
Against whom I have wreaked my fury..
I have given bread to hungry person,
Water to thirsting for it,
Clothes to nude persons,
A boat to them who had no it.
And I made divine sacrifices for gods and funeral offerings
For saints.
Well, save me, protege me,
Don’t bring rapport against me
Before Grand God.
I have come here
To testify to truth,
To show a balance
In its exact position
Inside Kingdom of Mortals.
Oh, who is high lauded to the skies
Whom one has given the name
Of Master of Breathes,
Save me from your messengers,
Tormenters,
Initiators of sanctions,
Who are without indulgence;
Because I practise justice
For Master of Justice.
I’m pure,
My upper limbs
are purified ,
my lower limbs
are purified,
my trunk has been
in the fountain of Justice.
The ancient Egyptian Prayer
15
Follow after whom is ignored
As after scientist.
16
Return twice bread
What your mother has given you.
Carry her as she carried you.
Ani’s Maxims
About 1300 BC.
17
Death is before me today,
As the healing of a disease,
As the saving
from a torment.
As the myrrh’s smell,
As a rest under a tent
a great windy day.
as the lotus flower smell,
As a halt in rivers
of intoxication.
As a way after raining,
As a home return
After a long war.
As a clearing sky
From clouds,
As a desire to have an inaccessible thing.
As thirst to look at home
After long time spent in captivity.
Extract of Dialogue between a Tired of life man and his soul,
18
Everybody continues to subsist
After he has entered haven of Death,
And his actions are near him there.
The Pharao Kheti’s Doctrine
About 2000 BC.
19
Turn a day into Holiday,
Forget every Evil,
Enjoy happiness
Till one day
you’ll put in to the shore
Where eternal rest is liked.
The Harpist’s Song
On the NeferHotep Tomb,
Luxor, XIY century BC.
20
I have created four winds,
- Re signs -
for that everyone could breathe
as his brother;
great water
for that the poor could use it
like his landlord;
I have created every man
like his brother;
I have banned
People would commit lawlessness.
But their hearts have destroyed
What I have prescribed for them.
Text on the XII Dynasty Sarcophagus
About 1900 BC.
see at site: www.alaflptol.comvision2000.com, the picture pages
ALBERT AFLITUNOV PTOLEMY LAG DAL-CHEMIE MERIAMOUN
PRESIDENT OF WIEU/CONTENANT
President of The World Platonist's Academy of Sciences and Arts
The Thoth-Pythagore-Plato-Ptolemy's Wisdom Temple
The World Platonist's Academy of Sciences and Arts
CONTENANT
STATUTE
1. Main Principles
1.1. Contenant is the World non-governmental public Union of organizations, groups and individuals for intellectual, ecological, cultural development of peoples. Contenant is the World Intellectual Elite Union (l'Union Mondiale de l'Elite Intellectuelle - UMEI-WIEU) in the exercise of trade union rights.
1.2. Acting in conformity with the United Nations Declarations, the ILO and UNESCO conventions, the standards of international law the Contenant is organizing its departments, is authorizing its representatives, is participating in recognition, legalization of diplomas (certificates), academic degrees, in certification and support for talented & gifted people studying fundamentals and global problems.
1.3. Contenant awards international licences and prizes for intellectual activity, founds public groups & organizations in education, science and culture.
1.4. Contenant as an union of intellectual groups & organizations and individuals holds the International Register of Intellectual Groups & Organizations (IRIGO) with an issue of Certificates on the International Public Registration.
1.5. Contenant facilitates the ''Blue'' (intellectual), the ''Green" (ecological) and other human public movements. 1.6.The World Platonist's Academy of Science and Arts is the main scientific-cultural department and the ideological center of the Contenant.
1.7.The Thoth-Pythagoras-Plato-Ptolemy's Wisdom Temple is the Initiation Center of the Contenant.
2. Membership
2.1. Members are elected on a general (telecommunication) conference by majority vote.
2.2. Every member (individual) has a right to create, to act and to use his results & achievements, intellectual property independently.
2.3. Organizations and sponsors may be elected as associated members.
2.4. The entrance fee and installments are fixed by departments and branches of Contenant.
2.5. The membership is voluntary. A withdrawal of members is realized on their withdrawal applications basis.
3. Authorities
3.1. Contenant elects its Presidium, including President, Secretary General on a general (telecommunications) conference by majority vote for five years.
3.2. The Honorary President, the Honorary Presidium Members, the Honorary Fellows are elected in perpetuity (as immortal) by majority vote.
4. Representatives
4.1. Plenipotentiaries and Representatives of Contenant are appointed by President or Secretary General and act according to rules of international law and this Statute.
4.2. Representatives have their plenary powers delegated to them on the strength of credentials certified by President or Secretary General.
5. Places of headquarters and residences
5.1. Places of Initiation are Paris (France), Monte-Carlo(Monaco), Luxor (Egypt).
5.2. Places of the Statute registration and Residences of Plenipotentiaries and National Departments are in any country where they are realized.
5.3. Place of Headquarters is one of the President's residences.
This Statute has been accepted and confirmed on general conference in Paris, Nice (France), Monte-Carlo (Monaco) (1994, July 13-18).
CONVENTION
THE WORLD CONVENTION on the World Intellectual Elite Union (WIEU) members' rights
1996, May 29
The World Intellectual Elite Union (WIEU) - CONTENANT - is an open, voluntary non-governmental international institution (organization, union, syndicate) /in exercise of trade union's rights/ for representation and protection of the intellectual world member's interests. Individual and associated members signed, joint up, supported this Convention, being guided by a self-determination principle of the intellectual world, concerning for mankind's future, taking international law tendencies into consideration, have consented to the following
ARTICLE 1
A convention with its inalienable appendices and ratification deeds is crucial act in the exercise of the world referendum rights /in frame of international law/ if numbers if signatures for it are superior in numbers to signatures for a convention with a contrary, contradictory content.
ARTICLE 2
The world citizenship for the Contenant members is established. This citizenship is certified by the World citizen's passport /in English, French and national language/ recommended for governments, authorities to recognize it as a document enjoying full rights to leave and to enter the country for residence in any place without a visa (a permit).
ARTICLE 3
The public registration of international intellectual groups and organizations with issue of a license (a permission) to practise intellectual activity is established. Name of a registered&licensed group (organization) is entered on the list (The World Public Register) of international intellectual organizations.
ARTICLE 4
An authenticity (an equality) of international and national certificates (diplomas), academic degrees, ranks are recognized on the basis of the Table of the Authenticity. Certificates (diplomas) issued by institutions registered, licensed by Contenant are recognized as documents being not in need of national, governmental recognition, legalization, nostrification etc.
ARTICLE 5
This Convention is made in English, French, Spanish, Chinese, Russian, Arabic, German, Japan, moreover its every copy is authentic.
The holder of this Convention and its Ratification Deeds is the CONTENANT.
______________________________________________________________________________ H.A.G.SIR ALBERT AFLITUN PTOLEMY'S SELECTED WORKS
1. Elementary Particles Masses Spectrum (1988).
2. New Nonlinear Mechanics(1990).
3. Diophantine Equations(1980).
4. Unity(1996).
5. Pythagore(1998).
6. Theory of Knowledge(1995).
7. Holy Dreams(2005).
8. God's Law(2003).
9. Quatrains(2005).
10. Poetry, vol.1-42 (1976-2006).
11. Human Rights and UN Reorganization(1988).
12. World Future and History Rythms(1992).
13. Ta-Meri (2006).
14. Non-linear Model of Quantum Field Theory (1993).
15. Towards New Principles of International Law (2000).
16. Philosophy of Law (2001).
17. Neoplatonist's Notes, vol. 1-22 (1982-2006).
18. Divine Orionic Initiation in Ancient Egypt (2005).
19. Truth and Law (2006).
20. New World Philosophy (2006).
21. New Problems of Number Theory (2006).
22. Forecasting Quatrains (2007).
23. Documents&Declarations (www.wpc.comvision2000.com).
24. New World Order Declaration (2008).
25. New Classic and Quntum Mechanics: Hidden Variables Models (2009).
26. Human Rights Violaton and Our (The World Justice Movement) Struggle (2009).
27. Hafiz Shirazi's Ghazals Translation.
28. Ethnology Reader, vol.1-3 (2011)
29. Politology Reader (2011).
30. Finances&Eco Reader (2011- )
31. Poetry (www.stihi.ru). (2010 - )
H.A.G. SIR ALBERT AFLITUNOV'S DOCUMENTS AND SELECTED WORKS:
www.alaflptol.comvision2000.com;
www.unikeeper.comvision2000.com;
www.wpc.comvision2000.com;
www.aflitunov.comvision2000.com;
www.aflitunov.fosite.ru; www.stihi.ru (IN RUSSIAN:АФЛИТУНОВ АЛЬБЕРТ);
www.proza.ru (IN RUSSIAN: АФЛИТУНОВ АЛЬБЕРТ)
ШВЕЙЦАРСКАЯ ТЕТРАДЬ
СОДЕРЖАНИЕ
КРУГ ЖИЗНИ
ЕЩЁ РАЗ ЧАЙКОВСКОМУ
ПЕРВЫЙ ВЕЧЕР
ПОСВЯЩЕНИЕ
ЦЕЗАРЬ
ЧИТАТЕЛЮ
БЕРНХАРДУ СИМОНУ (ОСНОВАТЕЛЮ КУРОРТА БАД РАГАЦ ПОД ЦЮРИХОМ)
QUELLENHOF
АХМАТОВОЙ (В КОТОРЫЙ РАЗ)
ТУПОЙ
В ЛИЦЕЕ
РЭП (ПОСВЯЩЕНИЕ ША)
КРЕДО
PORTA ROMANA
АВТОРЭКВИЕМ
ОЛЕГУ РАДЗИНСКОМУ
НАВАЖДЕНИЯ
В БАССЕЙНЕ
ВЛАСТЬ
АЛИСЕ&ВЕРОНИКЕ
И-СУ
КАМИЛЮ Т. ПО СЛУЧАЮ ЕГО ТРИНАДЦАТИЛЕТИЯ КО ДНЮ РОЖДЕНИЯ 26.07.2011
Любовной мудростью Платон,
Безумной страстью мне Хафиз.
Казалось, будто снится сон,
А оказалось – просто жизнь.
Как нравится мне Пифагор!
Он нравственный он помнит всё!
Найду Конфуция лицо:
Порядок в государстве Го.
Пришла небесная Любовь.
И Истина, вся в озареньях.
И ставшая уже презренной,
Жизнь осветилась от трудов.
Любовь прекрасную Саади
В благоухании от роз
Шираза ветер мне донёс.
То впереди, что было сзади…
07.07.2011
Опять приснился мне Чайковский:
Мы слушали его концерт.
И он мне тихо на балконе Сонату новую напел.
Его, как мог, я утешал
И говорил: «Важней, чем Пушкин,
Вы лирой чувства воскреша,
Небесным одарили слухом…
В прекрасном танце лебедей
Пал мир пред вами на колени.
И только Ваш предвечный гений
Творит из мрака светлый день…»
Вечерело.
Ша и Ка За столом сидели, ели.
Слышно плакала вода.
Птицы полюбовно пели.
По-английски вторил Су,
Потакая чувствам Ша,
Встретившего вдруг красу.
А меня несла мечта:
Мысль в объятьях суперструн,
Все симметрии нарушив,
Словно поле Хиггса, вдруг,
обволакивает судьбы,
даря им любви возможность
и Гармонии полёт.
Из иллюзий соткан ложных
Мир реальный наперёд.
05.07.2011
Как оказался вдруг ты здесь?
Твой вечный дух …
И в детском теле?
Смотри, играй!
Но здесь не весь –
Выходишь за края вселенной.
Вонзаясь мыслью в абсолют
В плену сетей шальных абстракций,
Ты чувствуешь:
теперь поют
По-новому, но столь же страстно.
И закипает в жилах кровь,
Чтоб крылья мысли дать и волю.
Ты так судьбу свою соткёшь,
Что мог бы с Фаустом поспорить.
В своём природном превосходстве,
Став Богом, слившись с ним на миг,
Прочувствуешь всё слишком остро,
Шедевры в мыслях сотворив…
06.07.2011
И мысленно с собою споря,
На колеснице на бегу
Цезарь поправляет тогу:
Я победителем войду.
Охвачен был земною страстью:
Сколь низменной бывает ночь.
Но разум всё же столь прекрасен,
Что чувства удаляет прочь.
Надменный взор – смешная маска.
Добро скрывает взгляд орла.
Проходит упоенье властью.
Душа останется одна.
И почему так одиноко?
И для чего мне помнить смерть?
В истории бездушно строки
Останутся навек чернеть…
Стихи чужие наизусть
Учить нас в школе заставляют.
Как вспомнишь, праведная грусть
Приходит как возвестник рая.
Писать, поэты, будем так,
Чтоб нас читать не задавали,
Чтоб мы являлись лишь в мечтах,
Летали, пели и играли.
И нашей лёгкости такой
Не следует никак учиться.
Блеснуть случайною звездой
И озарить, и взмыться птицей –
Наверно, высший наш удел…
Явив безмерную влюблённость,
Ну оторвитесь вы от дел
На миг небесно-потаённый.
Стремление понять язык,
Которым говорит природа,
Стремленье нового достичь
И строить мир красиво, строго, -
Таким пришёл Бернхард Симон
И создал рай здесь – Бад Рагац,
Чтоб благостью термальных вод
Всяк пользоваться был горазд.
Как очищенье от страданий
Силою подземных вод
Увидел Парацельс здесь благо,
Поверив, что придёт Симон.
Скрестив классичность Петербурга
С альпийским лесом, горным снегом,
Симона гений всё, что трудно,
Преодолел и слился с небом.
Бродили в парке QUELLENHOFа
Три тела, наслаждаясь летом.
Английский шёл совсем не плохо, Но Ша в любви горел при этом.
Бразильской девы пышны формы
Влекли, манили, соблазняли.
Себя в плену любовных оргий
Он представлял почти что явно.
Ахматовский он был красавец –
Да, сероглазый тот король,
Что в юной страсти был оставлен
Как повторение имён.
И для бразильской девы чудом
Запомнится сей странный миг.
И зиппердауны повсюду
Восстанут первыми людьми.
Ахматовой бурбонский профиль
И хриплый голос нараспев,
Наперекор всем всё успев,
Продолжить их упорно просят.
Но я, Альберт, другой немного;
Бывает стыдно мне признать,
Что счастья мне подарен знак,
Хоть совпадаю я любовью.
Страданий разделяю толк –
Пусть для меня лишь виртуальность –
Кармен на смоли с розой алой
И страсть гуляют между строк…
08.07.2011
Мы в Питере
И с Хуанитой
В день пышных Алых парусов,
Трудом на время позабыты,
На Лиговском
В жаре трусцой,
На тротуаре у пивной
Вдруг слышим страстный монолог
церебротоника в трусах:
«Ты же ведь такой тупой!
Как экзамены ты смог?!
Ты же ведь такой тупой!» -
Повторял, как будто впрок.
А суворовец внимал,
Наклонившись головой,
Понимал – не понимал:
Ну и что, что столь тупой?
Нужно ль на стезе военной
Быть ещё и с головой?
От Пушкина очарованье,
Изысканно-блестящий дух,
Шагов в лицее гулкий звук;
На пиру как гость незваный,
Но призванный на время пусть
Между мирами проводник
Нас с тихим трепетом водил…
Блистали залы и фонтаны,
Дышал сиренью томно парк,
И красотою первозданной
Парис таинственно сверкал.
Наткнувшись на стихи Парни
И на проделки Апулея,
Любви земной цветы сорви
И не зациклись, и смелее
К вершинам горним Устремись,
Чтоб Вечный Дух Тебя лелеял.
Ша сочиняет рэп
Словно Шекспир сонет
Но излучая свет
Он падает в кювет
Оригинальны мысли
Но путаны слова
И может всё повиснуть
Коль голова плоха
Он сильный
Настоящий
В нём добрая душа
И разгораться ярче
Пора теперь пришла
И он уже не мальчик
Мужчина
Полный сил
Построить жизнь иначе
Себе он говорит
Пусть не хватает опыта
Наивен и открыт
Познать скорее хочется
Все прелести любви
И чтобы независимым
Летать
Свободно жить
Мало быть
Лишь искренним
В общении с людьми
Надо видеть насквозь
И понимать других
И поддавшись ласкам
Не лохом есть с руки
Умыслы под масками
Надо разгадать
В своём деле мастером
И трудягой стать
Относиться бережно
Чётко выполнять
С грязными и грешными
Лучше меру знать
И проблемы острые
самому решать
расцвести
наполниться
пожелаем Шам
08.08.2011
Стихи писать не мой каприз –
Услышать их желает небо.
В раю читает их Хафиз.
И тот поэт, ещё что не был.
Писать стихи – то не желанье –
Программы жёсткий то диктат.
Небытие быть хочет явью,
А мне послушным хоть бы стать.
У птицы, падающей вниз,
Натянуты, как струны, крылья,
Чтоб взвиться в небо через миг.
И так поэт:
Что есть, всё выльет…
Стена с проёмами для окон –
Всё, что останется от Альп.
Подняться в горы – вот морока:
Всевышний тут меня достал.
И вдруг, как Цезарь, озарён,
Я вижу краткую дорогу.
И труден путь, загадок полн;
Смеётся местный: ну попробуй!
В балетной обуви в ночи
Взбираюсь по крутому руслу.
Собаки, змеи… Выпь кричит…
И вот врата, высоки, узки…
Внизу приклеенная жизнь
Гирляндами к долине горной.
Тут клиника и Paradies –
Молчу – не выдержат ведь строки.
10.07.2011
Меня давно на свете нет –
Остались пламенные строки.
Счастливый, радостный поэт,
А вот стихи готовы спорить,
Смешные мысли пробуждать,
Порою грусть и даже горечь,
Но лучше – побуждать писать
И вдохновлять, и даже строить
Воздушные красивы замки.
Нежно-голубой их свет
Пронизывает первозданно
Любовью образы во сне.
Когда же спросят:
Ну откуда
Пророческий и грех, и смех?
Ведь длился День
в то время Судный.
Ответят тихо: был Альберт…
11.07.2011
Совсем тут рядом
За горами
В сверканье моря
Тонет Ницца
И солнце
обдавая жаром
стремится
в красоту влюбиться
С детьми
Там Лена и Олег
Подножье гор
Квартал английский
Живут
И в перепеве лет
Мелькают
Города и лица
В надеждах
Побеждает свет
А прошлое
В тумане
Снится
И поздравленья шлёт Альберт
Из Цюриха Олегу в Ниццу
09.07.2011
Альпийский дождь туманный
Под звон колоколов
Тринадцатого
было то июля
В Шамиле оживал
вдруг острослов
В ком образ агрессивный
жил лютуя
Сплин множили английские слова
Но музыка
Иная совершенно
Спускалась в голову с небес
была нежна
порой строга
и исчезала вдруг мгновенно
и странных мыслей ход
лишь время разрушало
мозаикой врываясь в летний дождь
Шёл пилигрим
В одежде обветшалой
И кто-то умирал
Кому-то не спалось
13.07.2011
Камиль в бассейне
Так заливался смехом
Как заяц в мультике «Ну погоди!»
Под небом Бад Рагаца
Ярким летом
Попробуй эту рыбку догони
Чтоб вырваться
из цепких рук Альберта
зовёт Шамиля:
«Братик, помоги!»
Шамиль готов
Спасительною жертвой
На помощь братику
Прийти
И вот в сетях
Большою сильной рыбой
Вращается кусает и скользит
И вырвался совсем уж было
Но пойман
Съеден
Что ж
Прости
14.07.2011
Что вожделение
И что такое Власть
Слепая воля
Сознательная сила
Над нею быть
Быть с нею
Или пред ней упасть
Сознаньем управлять
Со знаньем дела
Начинать играть
И только побеждать
В победы
пораженья обращая
на нескольких полях
идеи начертать
из будущего образы увидев
и побеждать
И побеждать
во благо всем устраивая диво
15.07.2011
Живут Алиса с Вероникой
В Тюмени
С бабушкой всё лето
Блестят глаза
Горят ланиты
Где реверансы
Пируэты
И где занятия при этом
Словно таёжные цветы
Повёрнутые ликом к солнцу
не в силах чувственно остыть
Пусть лето
В сердце остаётся
Как детства свет
В душе оконцем
Как важен
В памяти Нам свет
Всю жизнь потом
Он будет сниться
Так поздравляет Вас Альберт
И Веронику И Алису
И шифр судьбы
И формула персоны
И высший смысл любви
И мудрости расцвет
За шагом шаг
К той истине приводят
Что в небо восхождение
даёт прямой ответ
когда звеном
мостом
ты чувствуешь
себя проводником
всебытия
мышления
и жизни
когда сливаешься с Единым
становишься сам смыслом
и так живёшь
как будто нет тебя
когда становишься
для мира запредельным
в итоге воспаренья
всё любя
Альметьевск. Конец июля.
Внимательные карие глаза.
Запишет подсознание Камиля,
Заметит всё Сознанье,
Чтоб сказать,
Когда урочный час наступит.
У биороботов всё включено…
И если мир столь глупый,
Тем хуже для него...
А мозг работает быстрее.
Во всём порядок и закон.
И справедливость душу греет.
И кажется ещё – влюблён.
Ему желаю силы Интеллекта
И власти Знания и Воли,
Небесно-голубых симфоний лета,
Здоровья и счастливой доли.
25.07.2011
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